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“Matthew Fox is author of 28 books including Original Blessing, The Reinvention of Work, Creativity, and A New Reformation. He was a member of the Dominican Order for 34 years. He holds a doctorate (received summa cum laude) in the History and Theology of Spirituality from the Institut Catholique de Paris. Seeking to establish a pedagogy that was friendly to learning spirituality, he established an Institute in Culture and Creation Spirituality that operated for seven years at Mundelein College in Chicago and twelve years at Holy Names College in Oakland. For ten of those years at Holy Names College, Cardinal Ratzinger, (Ed.Note on 19 April 2005 he became Pope Benedict XVI) as chief Inquisitor and head of the Congregation of Doctrine and Faith (called the Office of the Holy Inquisition until 1965), tried to shut the program down. Ratzinger silenced Fox for one year in 1988 and forced him to step down as director. Three years later he expelled Fox from the Order and then had the program terminated at Holy Names College.

“Rather than disband his amazing and ecumenical faculty, Fox started his own University called University of Creation Spirituality nine years ago in Oakland, California. Fox was President and a member of the Board of Directors for nine years. He is currently lecturing, teaching and writing and is President of the non-profit that he created in 1984, Friends of Creation Spirituality. The principle objections from the Congregation of the Faith to Fox’s work were that he is a “feminist theologian;” that he calls God “Mother” (Fox has proven the medieval mystical tradition did exactly that); that he prefers “original blessing” to “original sin;” that he calls God “child”; that he associates too closely with Native Americans and people of the wikka tradition; that he does not condemn homosexuals; that he has replaced the naming of the spiritual journey as Purgation, Illumination and Union with the four paths of Creation Spirituality: The Via Positiva (joy, delight and awe); the Via Negativa (darkness, silence, suffering, letting go and letting be); the Via Creativa (creativity); and the Via Transformativa (justice, compassion, interdependence).”

Since in so much I have written I have taken quotes from the ABA’s MacCrate Report and one issued by the Mass School of Law, both in 1992, I decided to publish (in three parts) a handout I distributed at a panel I moderated for the National Lawyers Guild in 1993 which  is primarily quotes from both.

Aspects of the Traditional Law School Experience Which Inhibit or Divert Law Students From Careers Serving the Legal Needs of the Public.

INTRODUCTION